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THREE:They were now only one hundred and twenty-seven miles from the capital, both Wade and Cumberland behind them, and Charles, notwithstanding the conditions on which they had come on from Macclesfield, still confidently and enthusiastically dwelt on the onward march to London, and his certain success. In the morning a council was held, when Lord George Murray appealed to the prince whether they had received the least accession of strength, or the smallest sign of encouragement? Such being the case, what hope was there for them in proceeding? They had barely five thousand men to contend against three armies, amounting at least altogether to thirty thousand. If they got to London before Cumberland, and if they managed to elude the army at Finchley, they had scarcely numbers to take quiet possession of London. But were they forced to fight the king and his army under the walls of the metropolis, they could not do it without loss; and then, supposing Wade and Cumberland to unite behind them, as they certainly would do, how could they hope to contend against them? Assistance from France, as they had pointed out, was hopeless whilst the English had such a force in the Channel. Charles listened to these arguments with undisguised[102] impatience, and the probability is that, had his officers been willing to follow him, and live or die in the enterprise, he would have seized London, and accomplished one of the most brilliant exploits in history.

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THREE:��The English company became suspicious,�� Dick went on. ��They sent a man��we��ve called him ��the passenger����to this side, suspecting that some effort was on foot to hide the gems or get rid of them till the insurance was paid��it��s a trick that has been worked.��Then as now, Judaism seems to have had a much greater attraction for women than for men; and this may be accounted218 for not only by the greater credulity of the female sex, which would equally predispose them in favour of every other new religion, but also by their natural sympathy with the domestic virtues which are such an amiable and interesting feature in the Jewish character. Josephus tells us that towards the beginning of Nero��s reign nearly all the women of Damascus were attached to Judaism;336 and he also mentions that Poppaea, the mistress and afterwards the wife of Nero, used her powerful influence for the protection of his compatriots, though whether she actually became a proselyte, as some have supposed, is doubtful.337 According to Ovid, the synagogues were much visited by Roman women, among others, apparently, by those of easy virtue, for he alludes to them as resorts which the man of pleasure in search of a conquest will find it advantageous to frequent.338

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